Saturday, June 29, 2019

SAVING JESUS FROM CHRISTIANITY

1
Look at him now a recovering evangelical
older and wiser
since he took his savior
down from the cross so both could get back on their feet again

2
That Jesus fellow
would make a better carpenter
than a rabbi
if only they would let him off
his cross
so he can use it
for lumber

3
If Jesus found his Christ
inside him
so can you.
So stop looking outside
at a lynched man
dying on the top of a hill.
Go save him
now
rather than asking him
to save you
later.

4
Jesus may have died for your sins
but he lived for
an entirely different purpose.
When you find out what it was
you will feel like
you can live forever.

5
Prove you're not a robot.
Stop being a follower.
Stop taking religious orders.
The only messiah you'll ever find
is standing in your
Nike shoes or Gucci loafers,

6
A Christian friend
claims the impossible:
to be pro-God
and pro-gun
at the same time.
You know how Jesus felt
about carrying knives.
Don't let him catch you
with a semi-automatic
or even a pistol.
If you must hunt
use a cross bow.

--David Federman, June 29, 2019

Friday, June 28, 2019

GOD, INTERRUPTED, OR INGESTED

“The urge to transcend self-conscious selfhood is, as I have said, a principal appetite of the soul. When, for whatever reason, men and women fail to transcend themselves by means of worship, good works and spiritual exercises, they are apt to resort to religion's chemical surrogates-alcohol and "goof pills" in the modern West, alcohol and opium in the East, hashish in the Mohammedan world, alcohol and marijuana in Central America, alcohol and coca in the Andes, alcohol and the barbiturates in the more up-to-date regions of South America.” 
--Aldous Huxley, The Doors of Perception, 1954, p. 20 

When John Lennon sings, “God is a concept by which we measure our pain,” I think he refers to the pain of duality and the constant sense of being a particulate separate “self” in a world of other particulate “selves.” Alan Watts called this feeling of identity as a sense of entrapment in a “skin-encapsulated ego.” My whole life has been a series of attempted ego-prison breaks and a quest for permanent reunion with the indivisible consciousness known as “God,” or, more accurately, “god-head.” I know it is a reality because I experienced being in God’s head on LSD. And my sense of the world on psychotropics matched the natural state of being Sufis and Zen Masters describe when they sing and sermonize about “ultimate reality.” 

A Frank O’Hara fragment comes to mind in which he describes a state in which “there was very little difference / in what was good / and what would happen.” Now that’s a pause in the pandemonium that truly refreshes.

I have long believed in “better living through chemistry.” Like one of the many wounded in a senseless war, I am rescued by a medic(ine), then taken by helicopter and dusted off somewhere between the heavens and a safe landing back on earth. “Are you washed in the blood of the lamb?” Yes, when your own body is the fountain of that blood. “Hey, Jesus, you paid for lunch. This feast’s on me.”

THE GREAT DIVIDE: POETRY VS. PROSE

I remember one snowy night in Pittsburgh, late January 1966, on acid and the world being divided into a sparse poetry of necessary things and a pent-up prose of unnecessary ones. We asked the circumambient (meta)physical world for some objective correlatives. Suddenly we heard the chinka-chinka of tire chains on the street outside. “What’s he doing driving around on a night like this?” I asked. “He thinks he will die if he doesn’t get laid,” my tripmate answered. “Doesn’t he know that even the whore houses must close this holy night?” We both agreed that attending to any daily, obsessive need constituted prose on a night when the world was supposed to be dedicated solely to poetry. 

“But what is poetry?” I asked. 

The clanging bell of a trolley car took me and my tripmate to a window to see it glide through the street-light lit tundra of Forbes Avenue with no occupants but the driver. “Anybody who boards this trolley tonight will have the uncommon and divine duty of saving the world,” I proclaimed with an indoor certainty born of and borne by his witnessing. We both looked outdoors and vowed to write poems as urgent and solitary as any rider called to board a trolley in a snowstorm. The world seemed to be waiting and willing to read the poetry of actions, deeds or words that would be asked of him on this squall-stricken, blizzard-blanketed night. 

That night 53 years ago remains vivid, begging for sustainability I have yet to find. 

I refuse to forget that night or give up hope of its permanent recurrence. Like Wordsworth, I live in a remembrance that will not renew its origins or release me from the exile of nostalgia for them. 


That night 53 years ago remains vivid, begging for sustainability I have yet to find. 

I refuse to forget that night or give up hope of its permanent recurrence. Like Wordsworth, I live in a remembrance that will not renew its origins or release me from the exile of nostalgia.

Friday, June 14, 2019

THINKING OF POET JACK GILBERT

I was thinking of poet Jack Gilbert (1925-2012) the other day, and his death, aged 87, from Alzheimer's: a curse for a writer as gifted as he was. My friend and fellow poet Daniel Abdul Hayy Moore, who died swiftly of second-bout cancer in April 2016, told me that the disease left him a "complete scarecrow"—hounded, haunted by a total lack of memory and absence of any knowledge. It reminded me of the Alzheimer's that devoured a photographer friend. His wife told me, "He used to watch TV. Now he just stares at it,"

Jack won the prestigious Yale Younger Poets Prize in 1962 and the next year was asked to read at the University of Pittsburgh, an event he enjoyed because Pittsburgh was his hometown. A small group of the university's young poets, including me, spent an evening with him. During a night of conversation, he temporarily detoured discussion to admit that he was worried because he had received a big advance for a novel he found himself unable to write. He plied us for remedies, but we had none. I think he even asked us to help him twist some plots. But again we couldn’t be of help. We resumed talking about poetry.

That memory of his writer's block returns every time I think of his death from the worst block--if not blankness--imaginable. Indeed, I wrote a memorial poem to him over the past few days, "Next To Never," and tried to fit him into a composite sketch of all the people I have known to suffer from this existential holocaust of memory. I'm affixing it after I print out the kind of Pittsburgh poem that a man destined for such dreadful permanent amnesia might write.

I remember Jack as a very direct, laconic, almost self-effacing man who seemed happier to talk about the poets for whom we shared mutual admiration than himself. Like Creeley, he told us there was nothing more to say about his poems than what they said. It was as if he was trying to tell us: Once a poem is written, the reader knows as much about it--or is entitled to--as the writer.

Trying To Have Something Left Over by Jack Gilbert (1925-2012)
There was a great tenderness to the sadness
when I would go there. She knew how much
I loved my wife and that we had no future.
We were like casualties helping each other
as we waited for the end. Now I wonder
if we understood how happy those Danish
afternoons were. Most of the time we did not talk.
Often I took care of the baby while she did
housework. Changing him and making him laugh.
I would say Pittsburgh softly each time before
throwing him up. Whisper Pittsburgh with
my mouth against the tiny ear and throw
him higher. Pittsburgh and happiness high up.
The only way to leave even the smallest trace.
So that all his life her son would feel gladness
unaccountably when anyone spoke of the ruined
city of steel in America. Each time almost
remembering something maybe important that got lost.


NEXT TO NEVER
For poet Jack Gilbert who died of Alzheimer’s

1
I remember
Enough about Time
To watch the sun rise and set
And wait
During interminable
Sleepless nights
For it to rise again.
I also know
I won’t keep such watch
Much longer.
There is an approaching point
Of no return
To any purpose
For waiting.
Then all life will be clutched
In one fell swoop
Of anonymity.


2
Imagine gazing
Driven by a reason.
Imagine a steady stare
At snowy peaks
That remind of
“Friends living and dead.”
Imagine tracking
Long distances
Where birds seem to dis-
Appear
But never cease
To be
Near.
Imagine gratitude for
Thoughts of people
You still know by name.
Imagine the habitual comfort
Of being someone to talk to.
Call me Jack
And I’ll call you Dave.
Oh! this ecstasy
Of exchange.


3
Sometimes America still stands for red wheelbarrows
And drinks at the Pink Parrot.
Then I can afford to squander
My remaining inheritance
On the shrinking multitude of things
I remember
Loving
With an intimate intensity
That re-
Minds of love.


4
No man should ever face
The false Nothingness
That stems
From incapacity
To know or acknowledge
People, places and things by name.
To know names
By recurrence and heart
Is to find Heaven on earth.
‘Hell' is to lose the stamina
For premeditated perceptions.
You feel damned to a nostalgia
For the time
When you could take things for granted.
Now you face a blankness so pervasive
That even sordid thoughts
Of broken commandments
Would be welcome
To restore you to a life
That is distinctly your own
And worth living.


5
The memory of Time
Begins to weaken
In a vagueness
That no longer divulges
Significant differences between
Day and Night.
Gradually, I will be left
No choice
But to dwell in Limbo
Like prolonged solitary confinement.
No pardon or parole
When days no longer count
Nor can be
Counted.


6
By the time
All names are gone
Mine will be among the missing, too.
I wonder if I will recall them
In my dreams
Which come from a deeper
Still un-
Stricken
Place.


7
Two names are still vouchsafed
At all times:
Mom and Dad.
Not their real names, of course,
But the dearest names
For the twins
Of lifelong deepest need
For respites from howling doubt
About a life of meaning


8
I fear having to relinquish
Any hope of feeling
At home
With this person
Staring back from the mirror.
Although the two of us look alike
All we have
In common
Is a stare
Of helplessness.


9
What is this drift
Of moments all about
Beyond a seethe of silence?
It sounds like surf.
A surf
That seems the surface
Of things?


10
Things go bump
In the light as well as night
Trying to jar
A sense of themselves
From growing more faint and foreign.
I want to weep
Each time I fail
To attract words for things
That summon attention.
It is then that seen and seer
Are both nameless
Objects.


11
I hear the word “shortage” from the radio
While out for a drive by the ocean.
I see a motel sign
That reads “Vacancy.”
I can’t help but wonder if the words
Have double meaning
Related to the life
I know more and more of
Yet less and less
About.


12
I am a superhero
Of tenuousness.
My sworn enemy
Is forsworn
To make me become invisible--
But only to myself.
To everyone else
I am a laughing stock
Of incompetent visibility.


13
I am identity-impaired.
Soon there will be
No ‘Me’
To love or hate.
I live with a trapped bumblebee’s
Fury to escape enclosure
For which there is
No escape.


14
Count as blessing each thing
With which you remain
On familiar terms—
Even if it turns
Hot stove and burns you
Back to remembrance.
Just to curse it by name
Seems a miracle cure
For erasure.


15
In recent antiquity
Things mattered
Beyond the moment
At hand.
Now forget-
Fullness
Seems out of hand.
When did so much
Slip beyond
Grasp?
When did things cease
To matter
And succumb
To ceaseless
Intangibility?


16
"And what do you want
From Santa Claus little boy?"
I prepare a list:
1) An impingement
Greater than pangs
Of fear or hunger.
2) A weighty worry
About politics or war.
3) An intricate memory
That holds a key to understanding
A life larger than the one I am living.
Santa shrugs, hands me back to my mother.
"For those you must sit
On the lap of God, son.
Only he is equipped
To feed such hungers."


17
Are you now 
Or have you ever been
A practicing poet?
Yes I tell the communion.
Are you ready to name names
Of fellow poets 
From your days as such?
Creeley, Spicer, Welch
Are last and lasting names
My heart strings
Together with what mind
I have left.
Then I add,
Olson, Whalen, O'Hara
to stretch this rare moment's
Clemency
Of coherence.

—David Federman, Ardmore, PA, June 11-14, 2019



Friday, June 7, 2019

DONALD TRUMP REFUSED ACCOMMODATIONS IN BOTH HEAVEN AND HELL

  • Apparently, according to New Yorker humorist Andy Borowitz, Jesus Christ refused a Facebook friend-request from Donald Trump during the 2016 primary season. More recent rumor has it that the real estate developer has asked evangelical superstars and close friends, Franklin Graham and Pat Robertson, to intercede on his behalf to have his tweets to the Savior unblocked. However, in an explanatory press release from his latest chief booking agent, Pope Francis, the Savior is quoted as saying, “'I saved the president from stoning so many times and forgave him for cheating of so many sorts that I have run out of cheeks to turn. And I have it on good authority that he is as unwanted Down Below as Up Above. Lucifer, the Damnation-counterpart of Salvation, told me on his hot line he turned down Mr. Trump's application for a beach-front golf course by the Lake of Fire in his infamous equatorial hot spot. In fact, the Infernal One begged me to save him from having to personally refuse The Donald’s next request for retirement and residency at his permanent resort because the applicant has no soul to give as the required down payment and entrance fee',” adding, "And now Beelzebub is receiving pestering emails from Graham and Robertson complaining their dear friend is in grave danger of finding no place to stay once he departs this earth. 'Can't you find one more cheek to turn?' Satan tweeted early this morning.'"

    Trump’s Bid to Become Born-Again Fails as Jesus Turns Down Friend Request

    June 27, 2016
    NEW YORK (The Borowitz Report)—The billionaire Donald J. Trump’s bid to become a born-again Christian failed over the weekend after Jesus Christ turned down his friend request, campaign officials have acknowledged.

    Jesus, who has not generally been active on Facebook, made a rare appearance on the social network on Monday to announce His decision to ignore the presumptive Republican nominee’s request for a personal relationship with Him.

    In a brief post, Jesus offered the following explanation: “Just everything.”

    The turndown from Jesus Christ, the inspiration behind one of the world’s most prominent religions, caps what has been a tough month for the Trump campaign.

    Privately, campaign staffers fretted that the candidate would pen a disparaging tweet about Jesus, which might alienate evangelical voters in key battleground states.

    But, at a rally in Pennsylvania, Trump made no reference to Jesus, and instead touted endorsements he had received from Gary Busey, Jean-Claude Van Damme, and Joe (the Plumber) Wurzelbacher.
    • Andy Borowitz is a Times best-selling author and a comedian who has written for The New Yorker since 1998. He writes The 

Sunday, June 2, 2019

DAVE READS THE SUNDAY MORNING MOEBUS STRIPS


1
From here
You can get to eternity
But only if you stay
Here
Within
Hearing distance
Of the moment’s
Voice


2
Every
Where
You go
Is a kind of
Afterlife
For the latest life
You have outlived
And shed
Like a skin


3
Wisdom is knowing
When it’s time
To leave
Well enough
Alone


4
You weigh practically
Nothing on the moon
Which is the weight loss
Space can bring
To outer life
But somehow
That paunch
Remains
A reminder of
An inner life
That is still
far from weightless


5
Try true life on earth
Where
Weight loss
Can be
A permanent
Gain


6
When clouds cover the glaring moon
They derail trains of thought
That were probably headed for
Auschwitz.
When clouds cover the sun
They bring a darkness
Where no one can find you
But yourself.


7
The dew-drenched grass
Gives new grounds
For Being.


8
His father
Was a communist
Who named names
Then changed his own
As a form of
Witness protection


9
To cite scripture
To mock or disprove
The evidence
Of your own senses
Is a form of
Witness tampering.


10
On your best days
You feel like
You will live forever
In splendor
And on your worst days
You feel like
You will live forever
In shame



11
Stop thinking about God
As something
That can be proven
True or false
Rather than proof of a
Persistent need
For more than
What is already there
And always within
Reach


12
The world
Is what God sees
With practiced steady gaze
No different from
Yours or mine
Once we learn
To look
With our own eyes


13
No need
For a second opinion
As long as first things
Keep coming first
To give
A fresh start


14
Bird songs
Are music lessons
Passed from
Parent to child
Until the young learn
To sing
On their own


--David Federman, Ardmore, PA, June 2, 2019